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However, the Governor Umar Abdullahi Ganduje now claims that the two girls shown were ‘pagan’ (ie. from African traditional religions). And he asks the girl – who WWM knows from local sources to be from a Christian village in Kano – to change her name from Becky (short for Rebecca, a Bible Old Testament name) to any female Muslim name.The local source, however, noted that the governor did not ‘force’ anyone to convert to Islam, but that it is people who have been coming to him to be converted.
A Nigerian group called Christian Rights Agenda (CRA) has condemned the “forced and provocative conversion” of Christian minor girls by the governor. Its statement, from its interim director of publicity, Tom Chiamen, reads:
“Indigenous Hausa Christians in Kano have been subjugated under Ganduje’s administration and are denied their rights and privileges as citizens. A clear example is the denial of scholarships to Christian students studying in tertiary institutions in and outside Kano State.”
The group says that many Hausa Christians have also been denied employment opportunities and live in perpetual fear as second class citizens in the state.
And CRA accuses Governor Ganduje of embarking on mass conversion of indigenous Hausa Christians every Friday, using inducement and coercion, since he assumed office in 2015. It threatens to sue the governor and report him to the international community, unless he returns the girls to Christianity and their families.
“Yes, there are girls converted to Islam and this is not the first time that is happening in Kano. There is a foundation owned by Ganduje several years before coming to government. The foundation engages in humanitarian services and propagation of Islam just like the Christian missionaries penetrate local communities in Sumaila, Kura and few parts of Kano”.
A State Governor is the highest level of Nigerian society so far implicated in a pattern involving young Christian girls and women that World Watch Monitor has tracked over a few years now. Although Becky does not appear to have been kidnapped, other aspects of her situation vis a vis powerful male leaders of society echo other young women’s experience of conversion under pressure or coercion.
“We are all Hausa brothers and sisters, some Muslim, some Christian. We live in harmony. About the issue of conversion, some cases are of underage girls, and we try to fight it, not always valiantly. But where they’re over 18, our Constitution says that can be their choice – even if it’s a married woman with children who is suddenly abducted from her home. Then we hardly ever get them back.”
The Hausa Christian Foundation has carefully tracked and reported at least 12 cases of under-age abduction of Christian girls in one state, Kaduna, since June 2017. Another case in which the girl returned was in Katsina State, neighbouring Kaduna and Kano.
The Hausa Christian Foundation has compiled a table (see below) of at least 12 girls (almost all under-age) who it has, after intensive negotiation, brought back to their families.
